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Wahhabi Islam and the Gulf - page 2

picture courtesy newarabia.net

 

Muhammad ibn Abd al Wahhab considered himself a reformer and looked for a political figure to give his ideas a wider audience. He found this person in Muhammad ibn Saud, the amir (see Glossary) of Ad Diriyah, a small town near Riyadh. In 1744 the two swore a traditional Muslim pledge in which they promised to work together to establish a new state (which later became present-day Saudi Arabia) based on Islamic principles. The limited but successful military campaigns of Muhammad ibn Saud caused Arabs from all over the peninsula to feel the impact of Wahhabi ideas.

The Wahhabis became known for a fanaticism similar to that of the early Kharijites. This fanaticism helped to intensify conflicts in the gulf. Whereas tribes from the interior had always raided settled communities along the coast, the Wahhabi faith provided them with a justification for continuing these incursions to spread true Islam. Accordingly, in the nineteenth century Wahhabi tribes, under the leadership of the Al Saud, moved at various times against Kuwait, Bahrain, and Oman. In Oman, the Wahhabi faith created internal dissension as well as an external menace because it proved popular with some of the Ibadi tribes in the Omani interior.

Wahhabi thought has had a special impact on the history of Qatar. Muhammad ibn Abd al Wahhab's ideas proved popular among many of the peninsula tribes, including the Al Thani clan, before the Al Khalifa attempted to take over the area from Bahrain at the beginning of the nineteenth century. As a result, Wahhabi beliefs motivated Al Thani efforts to resist the attempt of the Al Khalifa, who rejected Wahhabism, to gain control of the peninsula. In the early 1990s, Wahhabism distinguished Qatar religiously from its neighbors.

Wahhabi fervor was also significant in the history of the present-day UAE. The Qawasim tribes that had controlled the area since the eighteenth century adapted Wahhabi ideas and transferred the movement's religious enthusiasm to the piracy in which they had traditionally engaged. Whereas Wahhabi thought opposed all that was not orthodox in Islam, it particularly opposed non-Muslim elements such as the increasing European presence in the Persian Gulf.

courtesy FRD country studies


next page - Treaties with the Britsh


Contents of History of Bahrain:

The Gulf in the Ancient World - The Gulf in the Middle Ages (page 1, page 2) - The Age of Colonialism (page 1, page 2) - Wahhabi Islam and the Gulf (page 1, page 2) - Treaties with the British (page 1, page 2) - Discovery of Oil (page 1, page 2) - Independence (page 1, 2, 3, 4, 5)- Developments since Independence (page 1, page 2) - Tribal Nature of Gulf Society (page 1, 2, 3, 4)


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